The Atlanta Compromise Address, 1895

 

Born a slave, Booker T. Washington worked in a salt furnace and later a coal mine to earn the money for his own education. He founded the Tuskegee Institute in Alabama in 1881 and became an advocate of vocational training for blacks. In his famous 1895 Atlanta Exposition address to a white audience (excerpted below), Washington advocated a compromise.

 

 

A ship lost at sea for many days suddenly sighted a friendly vessel.  From the mast of the unfortunate vessel was seen a signal, “Water, water; we die of thirst!”  The answer from the friendly vessel at once came back, “Cast down your bucket where you are.”  A second time the signal, “Water, water; send us water!”  ran up from the distressed vessel, and was answered, “Cast down your bucket where you are.”  And a third and fourth signal for water was answered, “Cast down your bucket where you are.”  The captain of the distressed vessel, at last heeding the injunction, cast down his bucket, and it came up full of fresh, sparkling water from the mouth of the Amazon River.  To those of my race who depend on bettering their condition in a foreign land or who underestimate the importance of cultivating friendly relations with the Southern white man, who is their next-door neighbour, I would say: “Cast down your bucket where you are” – cast it down in making friends in every manly way of the people of all races by whom we are surrounded.

 

Cast it down in agriculture, mechanics, in commerce, in domestic service, and in the professions . . . . No race can prosper till it learns that there is as much dignity in tilling a field as in writing a poem.  It is at the bottom of life we must begin, and not at the top.  Nor should we permit our grievances to overshadow our opportunities.

 

To those of the white race who look to the incoming of those of foreign birth and strange tongue and habits for the prosperity of the South, were I permitted I would repeat what I say to my own race, “Cast down your bucket where you are.”  Cast it down among the eight millions of Negroes whose habits you know, whose fidelity and love you have tested in days when to have provd treacherous meant the ruin of your firesides . . . While doing this, you can be sure in the future, as in the past, that you and your families will be surrounded by the most patient, faithful, law-abiding, and unresentful people that the world has seen.  As we have proved our loyalty to you in the past, in nursing your children, watching by the sickbed of your mothers and fathers, and often following them with tear-dimmed eyes to their graves, so in the future, in our humble way, we shall stand by you with a devotion that no foreigner can approach . . . . In all things that are purely social we can be as separate as the fingers, yet one as the hand in all things essential to mutual progress . . . .

 

The wisest among my race understand that the agitation of questions of social equality is the extremest folly, and that progress in the enjoyment of all the privileges that will come to us must be the result of severe and constant struggle rather than an artificial forcing.  No race that has anything to contribute to the markets of the world is long in any degree ostracized.  It is important and right that all privileges of the law be ours, but it is vastly more important that we be prepared for the exercises of these privileges.  The opportunity to earn a dollar in a factory just now is worth infinitely more than the opportunity to spend a dollar in an opera-house.